Guns symbolize the power of a minority over the majority, and they’ve become the icons of a party that has become a cult seeking minority power
The dots are easy to connect, because they’re so close together, and because they’re the entry and exit wounds inflicted on US society by the subculture whose sacrament is the gun. Texas, while tightening restrictions on abortion, has steadily loosened them on guns. These weapons are symbols of a peculiar version of masculinity made up of unlimited freedom, power, domination, of a soldier identity in which every gunslinger is the commander and anyone is a potential target, in which fear drives belligerence, and the gun owners rights extend so far no one has the right to be safe from him. Right now it’s part of a white-supremacist war cult.
Anyplace its weapons are wielded is a war zone, and so this can be racked up as another way the United States is in the grip of a war that hardly deserves to be called civil. The rest of us are supposed to accommodate more and more high-powered weapons of war never intended for civilian use but used over and over against civilians in mass shootings across the country, including earlier this week when 19 fourth-graders and two teachers in Uvalde, Texas, were murdered by someone whose 18th birthday made him eligible to buy the semiautomatic and hundreds of rounds of ammunition he used.
Rebecca Solnit is a Guardian US columnist. Her most recent books are Recollections of My Nonexistence and Orwell’s Roses
