A pandemic is a moral and economic minefield. How should governments weigh up the difficult choices – and are they getting it right?

The dilemmas are achingly familiar by now. Should we lock down or stay open? If we lock down, when and in what order should the different sectors of the economy open up? What about schools? Places of worship? Cultural and sporting venues?

In each case, the question being asked is essentially the same: is saving x lives from Covid-19 worth y potential damage to society? The question is usually framed in terms of damage to the economy rather than damage to society, because the former is easier to measure (how do you measure the damage done to religious people of not being able to pray together, to schoolchildren of not being able to mix, or to any of us of being deprived of art?) That calculation is complex enough, but feeding into it is another that’s even more morally fraught: are some human lives more valuable than others?

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A pandemic is a moral and economic minefield. How should governments weigh up the difficult choices – and are they getting it right?

The dilemmas are achingly familiar by now. Should we lock down or stay open? If we lock down, when and in what order should the different sectors of the economy open up? What about schools? Places of worship? Cultural and sporting venues?

In each case, the question being asked is essentially the same: is saving x lives from Covid-19 worth y potential damage to society? The question is usually framed in terms of damage to the economy rather than damage to society, because the former is easier to measure (how do you measure the damage done to religious people of not being able to pray together, to schoolchildren of not being able to mix, or to any of us of being deprived of art?) That calculation is complex enough, but feeding into it is another that’s even more morally fraught: are some human lives more valuable than others?

Continue reading…

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