The city’s image of protest and rebellion obscures its links to slavery. But there is a push to acknowledge the Black radicalism in its past
On a sunny June evening last year, members of the Manchester Literary and Philosophical Society filed slowly into the Friends’ Meeting House, just off St Peter’s Square. When the neat white building tucked behind Manchester Central Library was built in the 1820s, it became the base for the Quakers who led the abolitionist movement in the city. Now, in the same hall almost 200 years later, the second oldest learned society in the world gathered to examine its own links to transatlantic slavery.
Images of mills flashed up on a projector screen as the academic Alan Rice described how cotton powered Manchester’s transformation into a booming industrial metropolis. “If you’re in the business of cotton in the 18th and 19th century, you’re connected very deeply to the slavery business,” Rice, who runs the Institute for Black Atlantic Research at the University of Central Lancashire, told the audience. His next slide featured portraits of three of Manchester’s most prominent 19th-century industrialists: Samuel Greg, George Hibbert and Sir George Philips. Greg and Hibbert campaigned to preserve slavery and all three “owned” enslaved people (Philips, whose contemporaries dubbed him “King Cotton”, was among the first funders of the Guardian). They were also members of the Lit and Phil – like many prominent Manchester men of this era, who gathered at the society for lectures on science and the arts. A number of the city’s leading abolitionists, such as the physician John Ferriar and the clockmaker Peter Clare, were also members.
